Shenten Dargye Ling
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Shenten Teachers

H.E Yongdzin Lopon Tenzin Namdak Rinpoche

Following the Chinese occupation of Tibet, Menri and most of the other important Bön monasteries were destroyed. The Cultural Revolution was quite difficult, with the Chinese burning many Bonpo texts and melting religious statues, so that this period can be called the third persecution of Bön. Several Bonpo lamas fled to India and Nepal, including Lopon Tenzin Namdak (sLob- dpon: Head Teacher bsTan-dzin rNam dag) former chief tutor (dPon-slob) of Menri monastery in Tibet, and founder of Triten Norbutse monastery and of its Dialectics school. Here is an outline of Yongdzin Rinpoche activities.


Khenpo Tenpa Yungdrung Rinpoche

Khenpo Tenpa Yungdrung Rinpoche

Khenpo Tenpa Yungdrung Rinpoche was born in Dhorpatan, a very remote area of western Nepal. At the age of 11, he joined other monks at Tashi Gegye Thaten Ling, his local monastery. After completing an initial course of study in Bön ritual texts and Tibetan calligraphy, he moved to Dolanji, India for further studies at the Dialectics School of Menri Monastery. For the next 13 years Khenpo Tenpa Yungdrung Rinpoche studied the complete Bön philosophical system of Sutra, Tantra, and Dzogchen; as well as the general Tibetan sciences including Tibetan grammar, poetics, white and black astrology, Sanskrit grammar, sacred geometry or arts, and the general Tibetan medicine.

Khenpo Gelek Jinpa

Khenpo Gelek Jinpa was born un 1967 in Eastern Tibet, in the Khyungpo region. He became a monk when he was 19 and he studied first meditation and Dzogchen with the master Bönying Rangdröl. He was also trained in philosophy by the scholar Geshe Drangsong Yungdrung who had founded a college at the Tsedrup Monastery. He went out of Tibet in 1992 and first joined the monastery of Dolanji, where he had the opportunity to deepen his knowledge, before he finally arrive in Triten Norbutse Monastery where he obtained the Geshe Degree. He is a disciple of Yongdzin Rinpoche from whom he received a thorough training in the Dzogchen methods. He accomplished the Tummo retreat twice — one before his departure from Tibet and the second time in Normandy in 2001, for an academic research program about the effects of the Tummo practice.

Khenpo Tsultrim Tenzin Rinpoche


Gomdra Khenpo Tsultrim Tenzin Rinpoche is born in East Tibet (Kham), province of Hor. On request of his grandfather he become a monk at 13. At the age of 14 he has completed the traditional set of preliminary practices for esoteric Bon doctrines, better known as "Ngondro Bumgu" according to Drenpa Yabse cycle. (Drenpa Yabse was largely followed before the advent of Shadzapa's Kusum Rangshar) He stayed in Lungkar Gonpa and studied Bon philosophy and received transmission of Kalung Gamtso from Lama Lungkar Gelong.

Ponlob Tsangpa Tenzin Rinpoche

Ponlob Tsangpa Tenzin Rinpoche (born 1970) is the Head Teacher of Triten Norbutse monastery.

Ponlob Rinpoche started his studies under the guidance of Lama Sherab Gelek and Khenpo Öser Jinpa. From the first he learned ritual skills, liturgical chants and the use of sacred instruments. From the latter he received teaching, transmissions and initiations. For a period of three years his main focus was to purify his mind-stream and to accumulate merit through the practice of the preliminaries, and once he had completed these to focus on the main practice of dzogchen. Thereafter he studied sutra, tantra and dzogchen with Lungkar Ponlob Drangsong Tsultrim Namdak.

A pivotal moment in Ponlob Rinpoche’s spiritual life occurred in 1986 when he met Yongdzin Lopon Tenzin Namdak Rinpoche, the foremost teacher in the Bon tradition, and an accomplished master of dzogchen. Ponlob Rinpoche had the great opportunity to receive ordination from Yongdzin Rinpoche who holds the unbroken lineage of monastic discipline. Since that time Ponlob Rinpoche has been unremitting in his quest to master the knowledge and practice of Yungdrung Bon.

In 1992 Ponlob Rinpoche came to India and Nepal. He entered Menri monastery and for nine years he continued to study sutra, tantra, dzogchen, and general Tibetan sciences, under the great blessings and guidance of H.H. Menri Tridzin Rinpoche, and H.E. Yongdzin Rinpoche, first in the Bon Dialectic School at Menri monastery and later at the Yungdrung Bon Academy of Higher Studies at Triten Norbutse monastery. Throughout these years of intensive study, Ponlob Rinpoche received the initiations, transmissions and instructions that are traditionally bestowed by the teacher to students with the aim of enhancing their understanding and experience of the teachings.

In 2001, upon successful completion of his studies, Ponlob Rinpoche was one of the first six geshes to graduate from Triten Norbutse monastery. Following his graduation, he continued to study, practice and teach at Triten Norbutse. In 2004, he was appointed and enthroned as the Head Teacher or Ponlob of Triten Norbutse monastery by and with the blessings of H.H. Menri Tridzin Rinpoche, H.E. Yongdzin Rinpoche, and Khenpo Tenpa Yungdrung Rinpoche. As the Head Teacher Ponlob Rinpoche has the responsibility to maintain the highest standards of monastic education and discipline which he does through his exemplary teaching, knowledge and inspiration. Since his assuming responsibility many geshes have studied and graduated under his guidance.

Since 2014 Ponlob Rinpoche is teachings in Europe. He is widely appreciated for his intelligence, dedication to meditation practice, and his ability to present any topic in a highly accessible way while relating it directly to our meditation practice.

Geshe Samten Tsukphud

geshe samten

Geshe Samten Tsukphud was born in Khyungpo, Eastern Tibet, in 1975. His grandfather was a famous thanka painter and practitioner. There are also well-known thanka painters on his mother’s side, among them Yongdzin Tenzin Namdak Rinpoche’s uncle: Yangpel. His father taught him to read and write, and to recite the common prayers. In 1986 when Yongdzin Rinpoche visited Tibet for the first time after his escape, Tengchen, Yongdzin Rinpoche’s home monastery, was just rebuilt. Geshe Samten Tsukphud took the basic vows and became a monk in Tengchen. He learned the rituals, the ritual instruments, reciting, the monastic rules, and he practiced Kalung Gyamtso (bka’ lung rgya mtsho), which are the Preliminaries (Ngöndro) by Shardza Rinpoche.


Geshe Lungrigh

Geshe Lungrigh was born in 1974 in Kham Khyungpo in eastern Tibet. In his early childhood Geshe Lungrigh was invited to the Monastery by his older brother. His older brother became the 27th Master of Khenpo Rinpoche lineage in Yungdrung Tengye Ling Monastery. At the age of thirteen, Geshe Lungrigh entered the monastery and became a monk. He was learning Tibetan reading and writing and was practicing all the main prayers, rituals and ritual melodies with his root Master and his Teacher. Since 1990 Geshe Lungrigh has practiced a preliminary phowa practice for 100 days and Tummo practice for 100 days with a group of monks in the Monastery.

Lama Sangye Mönlam

Sangye Mönlam

Drubthonpa Sangye Mönlam (Ghen Sangye Mönlam) was born in Khyungpo, Tibet in 1955. He came from Tibet to India in 1983, at the age of 29. In the same year he became monk in Menri Monastery, Dolanji, taking his vows from the 33rd Menri Tridzin Lungtog Tenpa’i Nyima Rinpoche and from Yongdzin Tenzin Namdak Rinpoche. He began to study and practice Ngondro under the guidance of Yongdzin Rinpoche. He has been attending the meditation class to study and practice meditation for three years. Among the many teachings he received during that time are Atri Ka lung gyatso, which he received from Tsundru Rinpoche, and Kunzang Nying thig (Heart Drops of Dharmakaya) and Dzogchen Khu sum rang shar, which he received from Yongdzin Rinpoche.


Amchi Nyima Samphel

Amchi Nyima Samphel whose lineage brings together both the medical and religious elements of Bön healing. He is a graduate from the traditional Tibetan medical school and belongs to the family lineage that heals the king of Mustang (kingdom located in the north of Nepal) for many generations.